I am queer noir. The smoked clenched night. The dark alley, The pissed stained bathroom club floor. I am the slammed door of rejection. The constant rampant tapping to let me in. The hot palpitation of a night. The hookup line and sinker.
I am the low end speaker, the part of you that know’s something’s wrong.
I hold the light of morning inside my heart.
I am queer noir.
Cipriano Ortega (they/them) has been fortunate enough to have their work recognized and shown both nationally and internationally. Cipriano strives to create works of art that probe the mind and make people question what they perceive as the normative. Whether that is shown in music, theater, visual art or some sort of culmination of all of the above; Cipriano enjoys blending all creative forms of expression. As a sociological artist, Cipriano deconstructs the worlds around them and observes it under a nihilistic perspective. As an indigenous POC, they also have no choice but to deal with colonialism head on by making it a daily practice to see the divisions we as a society create and continue to make the ‘normative.’
Neelesh lies motionless in a dusty, dark brown ground hollow, in a sand-silt-clay combined earth bowl, his soft, spongy body muddied, bloodied. His extended metallic blue-green plumage with its sea-foam undertone, and its multitude of eyespots, is all askew, spun-out. And, a portion of his exposed, bulging, flesh fizzes with insects, the bug sounds blurring into a long, whirring noise. A white noise almost.
Beside him, that is half of him, bright, yellow, mustard flowers, with their pale green arrow-shaped leaves, and tall, slim stalks sway, even as they release little clouds of nitrate. Pungent whiffs that sting the nose, and the eyes.
Neelesh’s head, and legs are missing.
From over the hollow he lies in, and from the slits in the mustard stalks, you can still see the zigzagged portion of his savagely-cut, bulbous jugular, made light with the loss of head, and blood. As his underside. Made bereft of its support, with his understory completely gone.
It is hard to believe at this moment that his neck, once rich with iridescent blue, swung like a snake in dalliance or in quest for food. Or just like that. Just because he felt like. Or that his even-toed gait, and agile mating dance was admired by everyone who chanced on it.
It is the cool month of February in 2021, at our farm, in Mehrauli, on the outskirts of New Delhi. It is the time when the sun cannot decide whether to dim its light with shadow play behind clouds or shine with a light impishness so as to reflect a mere suggestion of heat. This unlike its avatar in summer where it brazenly flays the skin of the earth, and certainly of people, plants, and animals.
It is also the time when the land is vibrant with water-air-earth scents, with whistling birds who cannot contain their joy, with scurrying squirrels and chameleons, as with buzzing insects.
And, it is most certainly the time when our manicured greens are plump with unruly flowers, gaudy-red poppies, pink petunias, white lilies, mustard marigolds, mauve roses, yellow zinnias, and indigo shoe-flowers, all of who grow in wild abandon.
Ironically, Neelesh, our peacock, loses his life when the earth around us, here at our farm, on the capital of the country, moves uncomplainingly to the rhythms of a diverse life, to the interplay with the world around it. When everything around is so full of promise. When everything is lush with the covenant of growing.
For us, Neelesh’s death is a grand absurdity.
Over the month of January, we see Neelesh, our favorite and regular peacock visitor, ail with what we believe to be some kind of pox in his left eye. He barely sees with it, yet he tries to keep this eye-slit parallel to the grass. This for a prey-eye vision in the world he feeds from. Be it berries, flower seeds or the wiggly mass of worms that squirm in the soil. Ants, millipedes, crickets, termites, centipedes, and flying locust.
Neelesh comes more often than ever that month, every day and evening, his extended plumage and all, to demand his share of grain from our bird feeder.
“I believe he is asking to be fed rather than be allowed to seek his feed because of his condition,” my cook, Reba, asserts.
She is the one who has named this peacock Neelesh, which translates in Hindi as blue, and is the one who feeds him grain on demand, as assiduously as one would feed a brawling baby on demand. She makes small balls of mashed up rice, and leaves it lying if ever he wants “a change of taste”. And, the large cement water bowl that he drinks off is always full, “in case he is wary of bending too low, and is scared of being caught unawares by marauding monkeys or menacing cats,” she says.
By the end of January, Neelesh finds it hard to fly to and fro from his perch on the tall silver oak tree, one among the many that lines our boundary wall. So mostly during the day, he plinks and puckers around our greens, gathers himself together into a ball to rest in sunny patches, frightened by everything other than us, and in the evening, when he eventually decides to rest atop the tree, he emits cries. We believe his screeches to be hollers of alarm, conveying to us his fear of being eaten up by stealthy predators who use the night to subterfuge their intent, and his sleep to complete their kill.
It was one of the many cats that slink around at night on the farm that got Neelesh. At least, we at the farm believe this to be so. We have our suspicions on a tom cat we have named Bagadbilla because he is wild, grumpy, and smelly.
In this month of March, we are still trying to deal with the aftershocks of our experience as we are struggling to pull peacock Neelesh’s story in. It is a fluid feeling. We still grieve for his smell, and fear of death before succumbing to its abyss. For his loss of dignity and privacy in death, that, maybe, we denied by becoming spectators to it. And, for our inability to respond effectively to his beseech for help, for our failure to save his life.
My ex-colleague from a green organisation I worked for, Shoma Arun, who rushes to comfort us, says this, to us, and to Reba in particular, “There is no world in which humanity exists apart from the natural world. It is clearer than ever that our fates are intertwined, that our world should be a circumambient one, one that sees and accommodates the inter-connectedness and inter-dependence of living species. So take comfort in the fact that you have tried to cherish, and help a creature as much as you could, and as long as he lived. That you have played a role in nature’s orchestra, not that of an imperious conductor who believes he can control fates or nature’s design, but that of a contributor.”
“Why does the earth pull in a creature’s story thus? Why are we all just mud-marrowed bones in the end? Why do all our stories, human, plant or animal, end in dust-covered death?” asks an insistent, tear-stained, sixteen-year-old, Kunal, our gardener Nandlal’s son, who draws and writes verses in his spare time.
He does not understand Shoma’s words. Or believes that his question is different. I know he also asks because he has just recently lost his grandmother. His mother says to me that morning, “His tears still feel as if they come all the way from his toes.”
None of us have answers for him.
What we do know is that Neelesh’s brutal, abrupt death makes us confront ours. It makes us face up to the fact that death is part of our living. It makes us confront the truth that death, and its aftermath, is frightening. And, that the idea of the oblivion at death being like nonexistence before birth is too scary to think of. To understand.
Days later, our psychologist friend, Leela Singh, brings some instinctive wisdom with her. “While we live in the present, with our brains that shield us from our eventual death with crafty ingenuity, we ingrain ourselves in biology, one that helps us live. We shut down predictions of death, believing that it happens to others, not us. It is called the escape treadmill. Yet death is a leveller. It will happen to every one of us,” she says.
“How does one handle this eventuality, the finality of death, especially if one has no belief in the afterlife? If there is no belief in being absorbed by God or a higher power, realm or consciousness? That at this point we lose the journey’s map altogether? This even as I am a Hindu living in India?” I wish to know.
“You need to cultivate the capacity, and responsiveness to this eventuality across your lifespan. In essence, having a good death is about how you live a good life,” she says reflectively.
Is this our answer then?
That death will come no matter what. In any way that it will. Like the rain that will fall. Like the sun that will shine. Like the wind that will blow. And that what we make of death, and how we react to contact with it will depend on us. It can be terrible, satisfying or seemingly merciful. It can be what we choose it to be. Just as we can choose what we make of our life.
Is it up to us then to decide on how to confront death? To still the fear of dying, as rigor mortis waits to creep in, and before the pronouncement, “Pupils fixed and dilated. No heart sounds. No breath sounds. No pulse” is made?
There is no denying that despite these arguments, and answers, the mystery, and fear of death remains.
I would say, for me, personally, though I have realized that true sorrow is the loss of life, not the state of death or the act of dying.
More importantly, I have come to the realization that there is time to understand the afterlife. Who knows, if I do understand it, and gain faith in it, my fears of death may just fall away? The earth, land, water, and sky may turn alive with possibilities. Of our energies returning in altered forms and states.
Chitra Gopalakrishnan uses her ardor for writing, wing to wing, to break firewalls between nonfiction and fiction, narratology and psychoanalysis, marginalia and manuscript and tree-ism and capitalism. Author profile: www.chitragopalakrishnan.com
Languid clouds drift by in a fever dream's haze, unmoved
by imminent trouble brewing overhead, anxiety
casting shadows on our pale, upturned faces
Below, cardamom pods three lone messengers
release fragrant whispers of a bygone era
when innocence abounded, unquestioned. I awoke
from a foggy dream crudely imitating memory,
unwelcome specters from my past infiltrating
fortresses erected to withstand any disturbance
This damp unease seems to permeate my being
at odd intervals, too often coinciding with this
foreboding I have inadequately prepared for
Melody Wang (she/her) currently resides in sunny Southern California with her dear husband. In her free time, she dabbles in piano composition and enjoys hiking, baking, and playing with her dogs.
It doesn’t take too much
Leave the Bramble Cay Melomys
out of the next dictionary.
Those rats are already dead,
homes wiped out by rising tides.
Not many know their name,
same as the Kittlitz’s Murrelet.
No kid dreams of seeing
the Murrelet’s mottled body blending
into the sea spotted with sunlight.
It’s safe to delete
If the name’s not
in textbooks, postcards, or magazines,
no one will know to search.
Move the erasures
more and more inland,
low tide dragging away
wolf spiders and honeycreepers,
Sierra Nevada Blues and golden toads.
Readers won’t learn
how far the damage’s gone—
just keep erasing.
Afterall, people forgot
they once could be singular.
Victorians hid that
under grammatical change
so keep erasing
until nothing remains but
a white sea.
Emma Ginader is a bisexual poet and editor from northeastern Pennsylvania. She recently graduated from Columbia University with an MFA in writing. Her poetry has appeared in The Moth Magazine, Vox Viola, december, The Rational Creature, and FU Review [Berlin]. She has work forthcoming in Mantis, Lavender Review, great weather for MEDIA, and They Call Us. Ginader previously worked as the online poetry editor for the Columbia Journal and as the social media editor & business reporter for The Daily Item newspaper in central Pennsylvania. Find her Twitter account, @EmmaGinader.
Our east coast minister-philosopher leaves god at the railroad station in a brown satchel. Pandemic hikes are recommended, with caution, then canceled. The national state of emergency boards up restaurant, book store, strip club, theater, and bar amusement. The three sisters mountain peaks legend stands. We keep busy online, with books, at the liquor store, and in laundry rooms. Our gender flows like freshwater tumbling from moss.
History Storm | XII
The White House garden buds red and green peppers from Council on Foreign Relations (CFR) language debris. Yellow Post-its dedicate classic innovation to you. Dialectic court calls the whale out to the sacrificial field. The online devil agreement signature line is chosen. We have eaten Emily Dickenson’s grave squash flower. Death shrugs from a Hyundai.
Nearly a century of global economics, two world wars, a cold war, site specific global economic wars, and pandemics and there are still no masterminds, only groups of fumbling narcissists with resources.
Michael Rerick currently lives and teaches in Portland, OR. Their work recently appeared or is forthcoming at Clade Song, COAST|noCOAST, Epigraph Magazine, Graviton, Mannequin Haus, Marsh Hawk Review, and Parentheses. They are also the author of In Ways Impossible to Fold, morefrom, The Kingdom of Blizzards, The Switch Yards, and X-Ray.
YOU CAN VISIT OUR FUNDRAISER FOR THOUGHT FOR FOOD HERE.
In these times of COVID-19 and social isolation, many people are out of work and lacking the resources necessary to even feed themselves.
South Broadway Press, the parent LLC of South Broadway Ghost Society, would like to help suppport local non-profit Denver Food Rescue by raising funds through an anthology of poetry entitled “Thought For Food”.
What Denver Food Rescue does:
We increase health equity with Denver neighborhoods by rescuing high-quality, fresh produce and perishable foods that would otherwise be thrown away by grocery stores, farmers markets, and produce distributors. With the help of our amazing volunteers, the food we rescue is delivered (often biked!) to Denver neighborhoods for direct distribution at No Cost Grocery Programs (NCGPs). NCGPs are co-created with existing community organizations like schools, recreation centers, and nonprofits that are already established and trusted within the neighborhood, decreasing transportation barriers. Residents of the NCGP community lead the distribution of rescued food, and many also help with food rescue shifts. This participation decreases stigma of traditional food pantries, empowering each neighborhood to create a program that is appropriate for their culture & community.
“Food For Thought” will be an anthology featuring a single poem by each selected contributor. Copies of “Thought For Food” will be available to contributors for $6. They will sell to other folks for $15 each.
Poems can be on any theme. If you’d like to be prompted, consider writing on the theme of food, or on life in the face of a pandemic.
“Thought For Food” marks South Broadway Press’ first release.
Submissions for this project will close on May 11th of 2020.
We will accept previously published materials.
If you would like to submit please send an email to email@example.com with the following information:
Subject: THOUGHT FOR FOOD
A brief 100-word-or-less bio.
Up to three poems as a Word document or a Google Doc. We are not paying contributors for this project, but contributor copies will be available at a discounted rate of $6 each.
Please email us at firstname.lastname@example.org with any questions.
Menace is in the air. Tragedies are in the making. Fear passes from each to each. It has always been this way.
Mine were violent and all-powerful. They even knew this about each other. Father sarcastically called her “The Queen” because she was cruel and self-absorbed. Mother called him “The Minotaur,” after the creature of incalculable fury.
Jack’s were a little different. His mother was violent, but his father was not. His mother beat him. His father was rarely around. Jack’s father called Jack’s mother “The Witch” because of her sharp tongue. His mother called his father “The Goat Man” for his lasciviousness, for he liked the ladies.
3. Dog Stories
I never had a dog when I was little, but Jack did, a little Boston Terrier named Pepper. And Pepper was everything to Jack, his baby to take care of, his friend to keep him company. A creature pure in its love.
A teenaged boy told me once that his dog was run over by a car. The dog was alive but suffering. He knew he would have to shoot it to put it out of its misery. As the dog lay beside the road, the boy reached his hand out. The dog licked his hand. “The Goddamn thing licked my hand,” the boy said. He was crying when he told me this.
Two weeks ago, in this town, someone tied a stray dog to a pole. The person poured accelerant on the dog and set it on fire. The dog lived for a few days, during which time many people rallied to save it, and when it died many were left feeling empty, with nothing to do and no one to blame.
Last summer, at a festival, I saw a black dog. Its owners stopped to let a child see it. The child was a very young, a boy, not yet able to talk. It was a remarkable dog. I know this because I saw it through the child’s eyes. Its owners went around with it on the end of a string! It had two shiny marbles for eyes! Its hair was short and velvety like the inside of a jewelry box! Nearby, people sold confections and balloons, so there was a flurry of buying. Most people headed toward the river where canons were being fired and men wore uniforms from long-ago wars. Silently, the boy sent his finger forth and touched the dog’s little black anus. The mother was calm. She looked at her child with sadness, as though she had seen something far ahead or had just awakened from a dream about death.
There is a place some humans believe in called “the Rainbow Bridge,” a realm where pets go after death and are restored to full health and happiness. It seems to me a place like the Big Rock Candy Mountain that hobos sing of, a land of lemonade springs and a lake of stew, a land where jails are made of tin and you can walk right out again. In these places, there are no sad consequences to anything pleasurable in life. At the Rainbow Bridge, there’s unending sunshine, room to play, and fresh water and food all the time. It’s a place of reunion, where humans someday rejoin their pets. I’ve heard people say something like, “My Buddy passed over the Rainbow Bridge today.” They say through their tears that now their pet is running free.
We walked to school every morning and Pepper followed us. He knew what classroom we were in and jumped until he could see us through the window. It made everybody laugh, even the teacher. When he was satisfied, he would lie by the door, waiting for us. He would wait all day. As Soren Kierkegaard wrote in his diary, “The yardstick for a human being is: how long and to what degree he can bear to be alone, devoid of understanding with others.” Pepper understood us. This was his proper function, and when were together, we were happy.
I slept in a room at the end of a long dark hallway on the second-story of our house.
Once I let a rope down for Jack to climb on. The idea was to let him and Pepper live secretly in my room. It made sense at the time.
But Mother heard us and nailed the window shut. And that was the end of that, except for the punishments.
Mother punished me by making me sit under the big tree in our front yard. I sat there for many hours. While there, I developed a relationship with an owl that lived in the tree. The owl became my confessor, listening to all my problems, considering all my questions.
I asked it, “Do you believe in God?” I said, “I have read The Golden Book About God, but there is no picture of God in the book, only pictures of birds, insects, cherries, and stars.”
In my childish way, I wondered whether these things might be God or at least manifestations of Him. I still wonder.
Jack’s punishment began with his mother yelling at the top of her lungs and his father’s grand escape. The Goat Man fled the house, yelling that his witchy wife was nothing but trouble. “If I wanted to take my troubles with me,” he said, “I wouldn’t bother leaving.”
The next day I saw the marks on Jack’s face and arms, the places where she had hit him, making blood rise angrily under his skin.
One day I felt good, so I broke into song at the kitchen table. This was rude, Mother said, so she made me sit under the tree again. I sat there for many hours.
It became a regular thing.
The punishment was so frequent that I began to study the situation, and I saw she didn’t care if I stayed under the tree or not. She only wanted me out of her sight. Then I was free to join Jack and Pepper in their explorations.
Jack and I found an old cabin in the forest, and we decorated it with objects we found at the dump. It was homey. We had chairs, a table, a painting of an angel protecting children while they crossed a bridge, and a vase for flowers. We had a whole set of World Book Encyclopedias. We had a circular rug made of old, braided rags sewn together. We gave the rug to Pepper, who slept on it in a sliver of light that came through the cabin window. And while Pepper slept, I read encyclopedias to Jack and quizzed him about the summaries they held.
When we were in the cabin, we never pictured ourselves changed by grief, growing up, or growing old. Like children in a fairy tale, we would be children forever and eventually all would be well.
6. A Cat
I was the one who discovered it. It was a kitten, so tiny it was sleeping in one of father’s shoes. Mother wanted Father to carry it off, but he wouldn’t. She wanted him to kill it but he said no. He didn’t want the cat. He just didn’t want to bow to her commands. He was the Minotaur, the crazy bull at the heart of the labyrinth of life.
I fed the cat and it learned to trust me.
Mother said it would all come to no good.
One day I saw the cat’s belly was large. Mother saw it too and said the cat would have kittens. She blamed Father. What were they going to do now with a bunch of cats? This would upset our stability. Our lives would now be so much worse. An argument ensued. Insults were traded. To end the fight, Father threw a mug of beer at her head. She ducked, so it didn’t hit her. It exploded against the wall.
It was quiet then, enough to hear the mice scurrying behind walls.
Time went on.
It was in the fall when the air was bitter with the smell of burning leaves. That’s when I found the cat dead under a bush.
As Kierkegaard wrote in his diary, “Great is my grief, limitless. Since my earliest childhood, a barb of sorrow has lodged in my heart. As long as it stays I am ironic—if it is pulled out I shall die.”
Mother saw the dead cat too and was filled with a magnificent rage. She would give me a lesson, she said.
She had already told me long ago how babies were made, how they were born. Her descriptions of cutting, blood, and pain had left me scarred and afraid.
And now she said she would show me something. She went into the house and got a knife. She wanted to expose the kittens, to show me how they would be hairless and blind, like little rats, she said, like filthy little rats. She sliced the cat open but there were no babies, only a big tumor.
No kittens. This enraged her even more. She threw the cat and the tumor onto our pile of burning leaves. The flames curled everything up, turning it black before reducing it to almost nothing.
After this, I dreamed that the cat had only looked dead. Really, she was alive, except I was the only one who knew it. The dream gave me a private thrill.
One day Jack’s mother chased him around the yard hitting him with a broom handle. She had done this before with other objects, like belts, wire hangers, or shoes. This time, Pepper was barking in outrage.
Have you ever seen an animal killed before your eyes? To see it pink-tongued and bright-eyed, then still. At first you think it will get up and strut like before. You think it just has to. Then you notice it looks so much smaller. You want to ask it, “Where did you suddenly go?”
That afternoon when we returned from school, a dirty shovel was resting next to the house. And that was the end of that.
Some believe in heaven. Some believe in the Rainbow Bridge. Others say the earth is our mother, and she loves us. What the truth is, I can’t say. Though I’ve seen once-buried things and they didn’t look like they were loved by the earth.
After all that happened, I would dream I gave birth to some sad thing, a cancer, a rat, a dog with a broken face, a human fetus distorted beyond repair.
Then, years later when I did have children, they were born beautiful but dead. This is Kierkegaard’s irony.
I knew a woman who had to put her ailing dog to sleep and could not forgive herself.
She showed me a photograph and said to me, “This is my baby.”
There are people who can’t abide a person referring to a dog as their baby. They think it’s silly, or weak, or that the comparison isn’t apt. But I abide.
The creature sighs just as a baby does. It draws close for comfort and drools on your shirt. It yelps in its sleep and we imagine it has nightmares, so we hasten to relieve its trouble. A dog is a placeholder for a thing that’s missing or, in many cases, it’s the thing itself.
“My baby was my everything,” the woman said, “I miss him so much. I miss his mouth, his velvet chest, the way he walks, the way he snuggles, I miss it all.”
The way he walks, she said, the way he snuggles, as if the dog was alive in her mind.
Then she remembered her dog was dead. She said, not to me but to God, “Bring my baby back. His ears and feet. Bring him back, his soft skin, his loving grin; I’m sorry. I did this to him. Why? My baby.”
She was crossing “The Bridge of Sighs.”
In his diary Kierkegaard mentioned “The Bridge of Sighs,” which is the enclosed bridge in Venice which passes over the Rio di Palazzo and which condemned men crossed on their way to their lead dungeons. He said this bridge is the path we all must take on our way to eternity.
Last night I dreamed about the cat again. I was looking out through my childhood eyes, but also the eyes I have now. I was looking at Mother illuminated by fire as she stood against a black and starless sky. She was about to throw the cat onto the burning leaves.
“No,” I shouted, “she’s still alive!” In response, she threw the cat’s body onto the fire. It was as though I had made it happen. After a sharp instant of grief, a sense almost of being sliced in two, I saw the cat leap from the flames and disappear into the night.
I could only stand perplexed.
What had I witnessed, a miracle or all hope leaving?
Even now I have no clue why the universe exists as it is.
Theresa Williams (Attica Adams) has twice received the Individual Excellence Grant from the Ohio Arts Council. Her work has appeared in many magazines, including Gargoyle, Hunger Mountain, and The Sun. Her Sun stories can be read here: https://www.thesunmagazine.org/contributors/theresa-williams . Her novel, The Secret of Hurricanes was a finalist for the Paterson Fiction Prize. She is currently working on a graphic novel, The Diary of Lea Knight.
She was summer,
covered in pinks & oranges,
& at sunrise she gave me a ring.
She took me north, & summer turned
into fall. She had mentioned her love
for sleep, so I told her she could stay
with me, but she grew thorns of yellows
& wrapped me in chains,
just in time for winter. The snow cleared up
the fog as I fought for spring,
though I soon found she didn’t want
the key. Sometimes I still wonder
if she is still in the snow, but I know
she had a key of her own.
Bio: Dani is a freshman in high school from Parker, Colorado. This is her first published poem.
daughter is the sun
the religion i once shunned
i place my hand on my belly
where life once bloomed
mother womb’s fertile whisper
the musings of god
as the waning rays of child-light fade
i can no longer hold her in the gentle
budding now through cerise skin –
how love can be
a guide into the ether
how i cannot let it be a trap
MelaBlust is a moonchild, and has always had an affinity for the darkness. Her work has appeared in Isacoustic, Rust+Moth, Anti Heroin Chic, Califragile, and more.
He said that we became one under the sun sipping arizona tea,
chasing the heather reeds and marrying ourselves off to the ships as they sail into the indigo silk.
I saw our symphony in wearing each other’s clothes and getting lost in each other’s hair,
swinging under the pale moonlight on a child’s castle we wish we had known when we were young.
I suppose time saw us in watching as your pink and my green paint the sky every night from our tattered windowsill covered in lyrics and terracotta children,
you laying in the empty bathtub while i was singing about a place we’d never been and an adventure we’d never had
It doesn’t matter, because we agree that most of all it happened through spending hours in silence making faces and laughing at the things we love most.
You and I were too busy getting lost in each others’ angelic faces
brightening and rising and sinking as we lay underneath the water damaged ceiling
spilling paint on the unfinished kitchen floor and dancing in the puddles left behind
holding a cigarette neither of us will ever smoke
To smell the scent of linens and strawberry fields and sweat
To regret glancing at your photograph lined walls
To feel the scraps brushing against my thigh as I try to sleep
To miss chasing geese in the park under a grey sky
To notice a love that stood unscathed by the courtney and kurt costumes hanging in our closet
But by the time we did
It was too late for us.
I remember dancing on one another’s toes because of our four left feet
crying when we laugh
finding an old trunk of fancy ladies’ clothes and dressing up for poptarts and tea
that feeling that one moment is never enough
dreams of each other we never talk about but hold so close
But I forgot about the buttercups falling into your eyes
sharing sunglasses and the color pink
freckles dusting our self expression
I suppose I don’t regret filming our home movies on vhs’s even though we could use something more modern
because otherwise I never would have watched these.
I was always annoyed by those glasses you stole from your dad that always fall onto your fairy-nose
the memorial for michael jackson in the corner of your bedroom
socks that hang off your toes
But even still I can never comprehend why you always smelled like the forest even though you never go outside
the dinosaur that your little brother left for me
Or our obsession with eighties cereal commercials
So I’ll focus on the day we sat on the edge of the bridge and threw petals at the ocean
writing songs together about dead celebrities
and feeling like we are one and pining over the time we missed before we met
because those times are enough
to make me miss you.
Bio: Sophia Jones is an artist, writer, musician an collector of memories. She has spent her childhood chasing imaginary friends and dreams, and in return has written many tales and poems mimicking the euphoric feeling of imagination. She is currently studying to become an art therapist, and aspires to someday publish a full collection of poetry, melodies, and scraps of inspiration found in the glances between strangers.